Postcard as Muse

walker_evans_postcard_big1I’ve always been a fan of the picture postcard.  When visiting a museum I purchase cards to mail to family & friends in an attempt to maintain the genre and share images of art.  Over the past few years I’ve amassed a collection of over one hundred postcards issued by museums and galleries, announcing the next exhibition or show. Interestingly, the volume of paper ephemera issued by museums and galleries has declined as the price of production and postage increases.

At work I display a dozen postcards at a time, my personal exhibition, using a device with a dozen arms of varied length sharing a common base; a simple loop of wire at each end holds a card.  At home I use a mobile suspended from the ceiling, its several arms each terminating in a small plastic alligator clip, for my personal display.

At a recent exhibition sponsored by the Metropolitan Museum of Art, I learned that 20th century American photographer Walker Evans shared my affection for postcards and collecting.

Th[e] exhibition focuses on a collection of 9,000 picture postcards amassed and classified by the American photographer Walker Evans (1903–1975), now part of the Metropolitan’s Walker Evans Archive. The picture postcard represented a powerful strain of indigenous American realism that directly influenced Evans’s artistic development. The dynamic installation of hundreds of American postcards drawn from Evans’s collection will reveal the symbiotic relationship between Evans’s own art and his interest in the style of the postcard. This is also demonstrated with a selection of about a dozen of his own photographs printed in 1936 on postcard format photographic paper.

Unknown artist Woolworth and Municipal Buildings from Brooklyn Bridge, New York, 1910s Postcard, Photomechanical reproduction; 3 9/16 x 5 1/2 in. (9 x 14 cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994 (1994.264.38.3)

Unknown artist. Woolworth and Municipal Buildings from Brooklyn Bridge, New York, 1910s Postcard, Photomechanical reproduction; 3 9/16 x 5 1/2 in. (9 x 14 cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994 (1994.264.38.3)

Unknown artist Future New York, The City of Skyscrapers, 1910s Postcard, Photomechanical reproduction; 3 9/16 x 5 1/2 in. (9 x 14 cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994 (1994.264.20.2)

Unknown artist. Future New York, The City of Skyscrapers, 1910s Postcard, Photomechanical reproduction; 3 9/16 x 5 1/2 in. (9 x 14 cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994 (1994.264.20.2)

For examples of Walker Evans’ photography, see his catalog on ArtNet.

Related links:
Main Street Postcards as Muse by Roberta Smith, February 5, 2009, The New York Times
Photographer Walker Evans: answers on a postcard by Liz Jobey, February 5, 2009, The Guardian.co.uk

~MadSilence

Padfoot the Painting Ocelot

Padfoot the painting ocelot at the Phoenix Zoo
Padfoot the painting ocelot at the Phoenix Zoo

Padfoot is a 7-year-old ocelot born at the Phoenix Zoo.  His painting career began in 2004 when keepers thought it would be fun to engage him in some behavioral enrichment – providing him with mental and physical stimulation to increase natural and healthy behavior.  They brought out a blank canvass and began painting blotches for Padfoot’s inspiration. He was quickly intrigued and began using his head, neck and the larger part of his body to achieve his desired masterpiece – a rare notion considering most cats who paint use their paws. The most unique element Padfoot adds to complete each piece is to sign his famous autograph with a signature spray of urine.

His latest work “Safari Night” will be auctioned off via Internet for the Art by Animals auction Sat. March 28, 2009 from 11 a.m. – 3 p.m..  All proceeds will benefit the Conservation Endowment Fund.  For more information or to bid on Padfoot’s painting, visit the by the Association of Zoos & Aquariums at www.aza.org.

View the ABC News video Ocelot’s Art here.

Related MadSilence “animal art” posts:

~MadSilence

In search of inner beaty

barbie

Image source: The New York Times

Art has the potential to reveal the hidden meaning of the objects it depicts, portraying more than then human eye can see.

This New York Times article discusses the art of Satre Stuelke, an artist-turned-medical-student who uses a CT scanner “to peer into the meat and guts of cultural icons like the Big Mac, the Barbie and the iPhone, creating whimsical and occasionally creepy images”.

~MadSilence

Tadaima! (I’m back!)

Hi all! I’m finally back from my tour of bridesmaiding service!  The wedding was wonderful and went off without a hitch, the weather was cold but sunny and clear, and we got to see lots of long-lost friends as well as making some new ones.  It was my first time in Denver!  The ceremony and reception was held at The Curtis, a really original hotel with a fun retro feel and themed floors (we stayed on the 16th, “Pedal to the Metal” floor, covered with old car  movie prints – yay Nightrider!)  The best part of the trip (besides the wedding of course) was discovering the wonderful Tattered Cover bookstore in Historic Downtown.  The 3 storey bookstore was like an extended living room with a crazy selection of books and comfy seating everywhere.  I would kill to live near it!  While I haven’t gotten my pictures together yet, if you’d like a look at some of the wedding photos surf on over to the Artessa Photography blog.  I’m really impressed by the photos they took!

Bride and groom snog-fest by Artessa Photos.

Bride and groom snog-fest by Artessa Photos.

Besides that, i got back to Japan just in time for my 3rd year middle schoolers to graduate.  While most of my kids are going straight to our connected high school, where I’ll see them in the hallways, they aren’t “my” kids anymore.  And since I’ve been working with them for 3 years now, I’ll really miss them!

~MS the Younger and Jet-lagged

The art of staying warm

snuggie_blanketsleevesHas America become a nation of Linuses, seeking visceral comfort in these recessionary times?

Is the success of the Snuggie™ due to the power of the infomercial?

Or is popularity of the the Blanket with Sleeves due to the spectacular absurdity of its advertisements?

For whatever reason, the Snuggie™ has caught the interest of 4 million Americans.

“Every once in a while, a product transcends advertising to become part of pop culture,” says Scott Boilen, president and CEO of Allstar Products Group of Hawthorne, N.Y., which conceived and markets the China-made Snuggie.”

VIDEO: Watch ‘Cult of Snuggie’ on YouTube

Image via Random Thoughts

**************************************

It may be that the Japanese have perfected the art of staying warm indoors.  I recall a cold and damp evening in Kyoto when we eagerly returned to our traditional Japanese inn to crawl under our kotatsu.

The “Kotatsu” is a small table with an electric heater underneath. A Kotatsu futon is placed over the frame of the Kotatsu to keep the heat in. This Kotatsu futon drapes down to the floor. The tabletop is then put on the frame over the Kotatsu futon to keep it in place.

What a delight to warm ourselves under the kotatsu while enjoying a pot of Japanese tea.

~MadSilence

As if it were a shining star

This mystery has it all: mistaken identity, hidden knowledge, a secret over 300-years in the making, auction excitement…and antique glass.

David Whitehouse, director of the Corning Museum of Glass in Corning, N.Y., since 1992, stumbled across a real surprise at an October Sotheby’s sale in London, Art of the Islamic World.  Whitehouse discovered the auction’s shining star, an exciting piece of antique glass, mistakenly identified as “a rare Mughal mould-blown glass spittoon, India, early 18th century.”

A RARE MUGHAL MOULD-BLOWN GLASS SPITTOON (PIKDAN), INDIA, EARLY 18TH CENTURY. LOT 178. 20,000—30,000 GBP. Lot Sold. Hammer Price with Buyer's Premium: $36,000

A RARE MUGHAL MOULD-BLOWN GLASS SPITTOON (PIKDAN), INDIA, EARLY 18TH CENTURY. LOT 178. 20,000—30,000 GBP. Lot Sold. Hammer Price with Buyer's Premium: $36,000

What gave away the secret?  The spittoon, 11 inches wide and 4 inches tall, was slightly crizzled, a condition caused by a defect in the composition of glass that makes it liable to absorb water and lose little flakes from the surface, like dandruff.  And there was a tiny seal stamped on the side, in the form of a raven’s head, the mark of the 17th-century London glass factory of George Ravenscroft.

No one had correctly identified the source until Mr. Whitehouse came along.

Not 17th-century Islamic glass, but extremely rare 17th-century British glass.  Glass that provides a window into history, illustrating the historic significance of glass manufacture and the efforts of glass makers to expand their market over 300 years ago.

Of course if I had attended the auction I would have been oblivious to the mislabeled Ravenscroft spittoon, my eyes drawn to Lot 111, a magnificent gilded and enameled mosque lamp:

l08222-111-lr-1

…of characteristic form with angled rounded body, wide flaring mouth and short applied foot, the body with six applied lug handles, decorated in blue, red, white and green enamels and gilding around the body in the form of floral arabesques and scrolling bands, a wide inscription band to the neck with ayat al-Nur in blue on a gold ground interrupted by three large circular medallions comprised of concentric roundels, the central roundel in each case with a stylised inscription within a scrolling blue-ground border, a narrow band at the juncture of the neck and shoulder featuring compressed oval forms in blue on a gold ground, the underside with three rectangular panels of floral motifs separated by three medallions of concentric circles with central inscriptive roundels…

Imagine a mosque illuminated by dozens or hundreds of these lamps, suspended from the ceiling by long chains,  the “Light Verse” (Koran 24:35) written in a tall cursive script illuminated by inner fire:

God is the light of the heavens and the earth; a likeness of His light is like a niche in which there is a lamp; the lamp is in glass; the glass is as if it were a shining star.

~MadSilence



I am Helvetica

Have fonts and typefaces lost their visual power in this age of digital media?  Or is the influence of typography and graphic design, and the authority of global visual culture, more powerful than ever?  Has their impact been multiplied as more & more of us view the world, and communicate, via digital media, emailing and texting at a tremendous rate?  As our visual field has become saturated with digital images and advertising?

There is magic to the art of making the spoken word visible, containing as it does both the meaning inherent in language, and the emotion or content associated with the word made visible.  I recall in high school shop working by hand to set movable metal type on a composing stick to print my own business cards.  But it wasn’t until the 1980s, when I was introduced to desktop publishing and computer-generated type via Adobe PageMaker, that I began to comprehend the power of typeface, and was able to put a name to that ubiquitous typeface, Helvetica.

The industrialization and digitization of the printing process in the 20th century resulted in the proliferation of new typefaces.  Interestingly, since the late 19th century, modern art styles such as Impressionism, art nouveau, and the Arts and Crafts Movement, have influenced graphic design and typography.

We should welcome typographic variety as the natural consequence of human creativity.
Sebastian Carter

In 2007, The Musuem of Modern Art devoted an exhibition to the font Helvetica:  50 Years of Helvetica.

2007 mark[ed] the fiftieth anniversary of Max Miedinger and Edouard Hoffmann’s design Helvetica, the most ubiquitous of all typefaces. Widely considered the official typeface of the twentieth century, Helvetica communicates with simple, well-proportioned letterforms that convey an aesthetic clarity that is at once universal, neutral, and undeniably modern. In honor of the first typeface acquired for MoMA’s collection, the installation presents posters, signage, and other graphic material demonstrating the variety of uses and enduring beauty of this design classic. As a special feature in the exhibition, an excerpt of Gary Hustwit’s documentary Helvetica reveals the typeface as we experience it in an everyday context.

helvetica1The PBS Independent Lens series featured Hustwit’s film, Helvetica:

You can’t escape if you try—it’s on your computer, the subway, U.S. mailboxes, IRS tax forms, and spells out countless corporate logos from Target to Fendi. No doubt, Helvetica is the king of fonts. But why?  To find the answer, first-time Director Gary Hustwit meets with historians and designers whose passion for typefaces run high, and discovers the secrets behind the fonts we use and read every day.

Do typefaces and fonts have personalities?  Are you a classic traditionalist like Times New Roman, or a  more childish, playful type such as Comic Sans?  Try out this PBS quiz to determine  What Font Are You?

Not so surprisingly (ask my wife), I am Helvetica.

I’m like an industry standard. Classic. Reliable.  Okay, maybe a bit boring.

Click here to read a slide-show essay about Helvetica and the art of the font.

Here’s a 90-second trailer for the documentary Helvetica:


~MadSilence

Yukidaruma (Snowman) Festival!

Snowmen wearing traditional snow-gear!

Snowmen wearing traditional snow-gear!

In front of Town Hall.

In front of Town Hall.

Yours truly in an ice cave.

Yours truly in an ice cave.

Well ladies and gents, I’m off to Denver to bridesmaid for 10 days!  So here’s a little something to keep you while I’m away… the Yukidaruma Festival in Shiramine!  This little town tucked in the mountains is usually covered in several feet of snow, but sadly this year the festival was preceded by a week of spring-like weather, so all of it  melted!  For the festival each family in the village makes 1 snowman for each person in their household, including pets, which means there were over 1000 snowmen being displayed that day.  After dark each group of snowmen had their own mini-lightup with candles.  I’ll see if I can find some good night pictures  later.  One of the best parts of the day was the food, of course!  we got to try some delicious local specialities, like yellowtail stewed with daikon, bear soup (there’s a big bear population nearby – I was told proudly that it was shot locally, not in Toyama!) and grilled ayu, a tiny, delicous freshwater fish that flourishes in the mountain streams.  Here’s hoping your town isn’t covered in snow and that spring is on its way!  Although maybe you’re not so lucky if you live in the Northeast right now ^^;;;

For more yukidaruma pictures:  Warding off the Winter Chill

~MS the bridesmaid

The best thing that could happen

Harold Cotter’s recent New York Times article addresses the impact of the economic decline upon the contemporary art world.   The article’s title sums it up best:  The Boom is Over. Long Live the Art!

Here’s a synopsis of the author’s key points:

  1. The contemporary art world experienced an economic boom over the past 10 years: More art, growing sales, higher demand, exploding prices, more galleries and auctions.
  2. American art suffered and was diminished by an art market built upon consumerism, greed and self-interest. The quality of art has declined, a diminishment Cotter attributes to “playing to the market”.
  3. The boom is over. There will be less of everything.
  4. The boom is over.  The art world can be rebuilt.

It’s depressing to accept that the art world suffers with the same failings that have infected world-wide culture and brought about the recent economic decline:  Greed, gluttony, self-indulgence, and excess.  But why should the art world and its denizens be insulated from global sins?  It’s very much a 20th century conceit that the art world is special, that artists are different from us ordinary folk.

While Cotter addresses the American art world, Alice O’Keeffe, former arts editor for the New Statesman, shares Cotter’s sentiments when speaking of the British art world.  Her verdict on the cultural scene is stark:  “Artists, like the rest of us, have been corrupted by money-worship.”

[T]he arts ha[ve] become the “creative industries”.  Like bankers and stockbrokers, artists [are] expected to prop up the wobbly edifice of consumer capitalism, to generate profit, attract tourists…

The contemporary visual art scene has been the most slavishly money-serving, catering as it has done exclusively to the rich.  As the buyers often know little about art, there has been no rational connection between the quality of the work and its price tag.

My prize for artist of the era goes, I’m afraid, to Damien Hirst: the diamond skull seems more iconic and prescient with each passing day. At the other end of the spectrum, Banksy managed for a while to challenge the art market from the outside, creating works that were accessible to all and, supposedly, unsaleable – but the market got him in the end.

While O’Keeffe and Cotter both agree that the art world faces difficult times, Cotter gives us reason to hope and a blueprint for positive change.  The American chooses to believe that the recent crisis may be the best thing for the art world: as the “recession sweeps away such collectibles and clears space for other things. This has happened more than once in the recent past. Art has changed as a result. And in every case it has been artists who have reshaped the game.”

What will change, and how can these changes revitalize American art?  Cotter has some ideas.

Art education. Cotter argues for changes in fine arts education:

Art schools can change too. The present goal of studio programs (and of ever more specialized art history programs) seems to be to narrow talent to a sharp point that can push its way aggressively into the competitive arena. But with markets uncertain, possibly nonexistent, why not relax this mode, open up education?

Why not make studio training an interdisciplinary experience, crossing over into sociology, anthropology, psychology, philosophy, poetry and theology? Why not build into your graduate program a work-study semester that takes students out of the art world entirely and places them in hospitals, schools and prisons, sometimes in-extremis environments, i.e. real life? My guess is that if you did, American art would look very different than it does today.

Art as a profession. Artists may have to change their expectations:

It’s day-job time again in America, and that’s O.K. Artists have always had them — van Gogh the preacher, Pollock the busboy, Henry Darger the janitor — and will again. The trick is to try to make them an energy source, not a chore.

Students who entered art school a few years ago will probably have to emerge with drastically altered expectations. They will have to consider themselves lucky to get career breaks now taken for granted: the out-of-the-gate solo show, the early sales, the possibility of being able to live on the their art.

The art industry. Cotter argues for changes in the art industry:

Artists can also take over the factory, make the art industry their own. Collectively and individually they can customize the machinery, alter the modes of distribution, adjust the rate of production to allow for organic growth, for shifts in purpose and direction. They can daydream and concentrate. They can make nothing for a while, or make something and make it wrong, and fail in peace, and start again.”

Art criticism. Of course,

Such changes would require new ways of thinking and writing about art, so critics will need to go back to school, miss a few parties and hit the books and the Internet. Debate about a “crisis in criticism” gets batted around the art world periodically, suggesting nostalgia for old-style traffic-cop tastemakers like Clement Greenberg who invented movements and managed careers. But if there is a crisis, it is not a crisis of power; it’s a crisis of knowledge. Simply put, we don’t know enough, about the past or about any cultures other than our own.

Cotter forecasts “many changes for art and artists in the years ahead.”  Two major  challenges:

  • The 21st century will almost certainly see consciousness-altering changes in digital access to knowledge and in the shaping of visual culture.
  • Artists and the art world will struggle with the definition of art, whether “the material, buyable object is the only truly legitimate form of art,” or if the artist’s job is not merely to create buyable objects, but to carve out “a place in the larger culture where a condition of abnormality can be sustained, where imagining the unknown and the unknowable — impossible to buy or sell — is the primary enterprise.”

“Artists — and teachers, and critics — [must] jump ship, swim for land that is still hard to locate on existing maps and make it their home and workplace.”

Cotter highlights the role of the artist in resurrecting the art world.  And while artists certainly serve a pivotal role, I believe his prescription ignores an important player:  the viewing public. 

The American public must be educated to understand and value the fine, decorative and performing arts, and to support artists.  And not because the arts have economic value.  The value of art goes beyond economics, touching upon what is means to be human, to live fully, to be creative. 

Tell us what you think:

  • Is the contemporary art world sick?
  • Have Cotter and O’Keeffe correctly diagnosed the illness?
  • Can the cure be found with the artists?  The viewing public?  Society in general?

~MadSilence

In a time of destruction, create something

Carolyn sent me this poem by Maxine Hong Kingston:

Children, everybody, here’s what to do during war:

In a time of destruction, create something.
A poem.
A parade.
A community.
A school.
A vow.
A moral principle.
One peaceful moment.

-maxine hong kingston

Moving in its simplicity and naivete.   According to Wikipedia:

Maxine Hong Kingston (Chinese: 湯婷婷; born October 27, 1940) is an American Professor Emeritus at the University of California, Berkeley where she graduated with a BA in English in 1962. She is both a prolific academic and autobiographical writer.

~MadSilence

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